Show simple item record

dc.creatorHays, Christopher M., [autor]es_ES
dc.date.accessioned2018-06-09T21:08:52Zes_ES
dc.date.available2018-06-09T21:08:52Zes_ES
dc.date.issued2010-07es_ES
dc.identifier.issn1462-317Xes_ES
dc.identifier.otherEBSCO. Academic Journales_ES
dc.identifier.otherTaylor & Francis Onlinees_ES
dc.identifier.urihttp://www.repci.co/repositorio/handle/123456789/284
dc.descriptionEl Evangelio de Lucas presenta confrontaciones repetidas entre Jesús y la élite socio-religiosa de su época, en la cual Jesús discute con sus oponentes sobre cómo la Biblia hebrea influye en la ética social. El presente ensayo examina el carácter de las controvertidas interpretaciones de Jesús en los relatos de las polémicas de Jesús contra los fariseos y los abogados en Lc. 11: 37-52 y 16: 14-31. Contra los paradigmas de sus contemporáneos, el Jesús de Lucas se encuentra en la corriente de los profetas hebreos, llamando al cumplimiento de la Ley especialmente en términos de justicia y misericordia. Después de describir los contornos de la interpretación ética de Lucas de la Escritura, la investigación busca imitar la interpretación profética y Lucana. El mensaje de Lucas desafía la práctica consumista moderna, particularmente lo que los sociólogos han denominado consumo idealista de símbolos y estatus. El consumo idealista lleva al consumidor occidental a un gasto insaciable y narcisista y al descuido de los pobres, y es disonante con el llamado profético a la justicia y la misericordia.es_ES
dc.description.abstractLuke's Gospel features repeated confrontations between Jesus and the socio-religious elite of his day, in which Jesus disputes with his opponents regarding how the Hebrew Bible bears upon social ethics. The present essay examines the character of Jesus' controversial interpretations in the accounts of Jesus' polemics against the Pharisees and lawyers in Lk. 11:37-52 and 16:14-31. Against the paradigms of his contemporaries, Luke's Jesus stands in the stream of the Hebrew prophets, calling for fulfillment of the Law especially in terms of justice and mercy. After describing the contours of Luke's ethical interpretation of Scripture, the investigation seeks to imitate prophetic and Lukan interpretation. Luke's message challenges modern consumerist practice, particularly what sociologists have referred to as idealist consumption of symbols and status. Idealist consumption drives the western consumer to insatiable, narcissistic expenditure and neglect of the poor, and is dissonant with the prophetic summons to justice and mercy.es_ES
dc.formatapplication/pdfes_ES
dc.language.isoenes_ES
dc.rightsAcceso restringidoes_ES
dc.sourcePolitical Theology. Volumen. 11 Issue 3, (Jul., 2010) Páginas 383-398es_ES
dc.subjectBiblia. Nuevo Testamentoes_ES
dc.subjectBiblia. Lucases_ES
dc.subjectRiqueza -- Aspectos religiosos -- Cristianismoes_ES
dc.subjectPobreza -- Aspectos religiosos -- Cristianismoes_ES
dc.titleBeyond mint and rue: the implications of Luke's interpretive controversies for modern consumerismes_ES
dc.typeArtículoes_ES
dc.rights.holderHays, Christopheres_ES
dc.description.noteProfesor de Nuevo Testamento en el Seminario Bíblico de Colombia. Doctor en Nuevo Testamento (Universidad de Oxford)es_ES
dc.rights.accessrightsinfo:eu-repo/semantics/restrictedAccesses_ES
dc.identifier.instnameFUSBCes_ES
dc.identifier.reponameREPCIes_ES
dc.identifier.urlwww.repci.coes_ES
dc.coverageLondones_ES
dc.audienceEspecializadaes_ES
dc.subject.keywordConsumismoes_ES
dc.rights.licenseCophyrightes_ES
dc.source.bibliographiccitationAnderson, G. A. “Redeem Your Sins by the Giving of Alms: Sin, Debt, and the 'Treasury of Merit,' in Jewish and Early Christian Tradition.” Letter and Spirit 3 (2007): 37-67es_ES
dc.source.bibliographiccitationBauckham, R. “The Rich Man and Lazarus: The Parable and Parallels.” New Testament Studies 37 (1991): 225-46. doi:10.1017/50028688500015678es_ES
dc.source.bibliographiccitationBauckham, R. “The Rich Man and Lazarus: The Parable and Parallels.” New Testament Studies 37 (1991): 225-46. doi:10.1017/50028688500015678es_ES
dc.source.bibliographiccitationBaumann, Z. Intimations of Postmodernity. London: Routledge, 1992.es_ES
dc.source.bibliographiccitationBock, D. L. Luke 9: 51-24:53. Grand Rapids: Baker, 1994es_ES
dc.source.bibliographiccitationBocock, R. Consumption. London: Routledge, 1993. doi:10.4324/9780203313114es_ES
dc.source.bibliographiccitationBourdieu, P Distinction: A Social Critique of theJudgement of Taste, trans. R. Nice. Cambridge, MA: Harvard University Press, 1984es_ES
dc.source.bibliographiccitationBudde, M. The (Magic) Kingdom of God: Christianity and Global Culture. Boulder, CO: Westview Press, 1997es_ES
dc.source.bibliographiccitationClapp, R. “Why the Devil Takes Visa.” Christianity Today 40.10 (1996): 18–33es_ES
dc.source.bibliographiccitationClapp, R. “The Theology of Consumption and the Consumption of Theology: Toward a Christian Response to Consumerism.” In The Consuming Passion: Christianity and Cultures of Consumption, ed. R. Clapp, 169-204. Downers Grove, IL: InterVarsity Press, 1998.es_ES
dc.source.bibliographiccitationDerrett, J. D. M. “Fresh Light on St. Luke 16: II. Dives and Lazarus and the Preceding Sayings.” New Testament Studies 7 (1960-1961): 364-80.es_ES
dc.source.bibliographiccitationDunn, J. D. G. “Pharisees, Sinners, and Jesus.” In The Social World of Formative Christianity and Judaism: Essays in Tribute to Howard Clark Kee, ed. J. Neusner et al, 264-89. Philadelphia: Fortress Press, 1988es_ES
dc.source.bibliographiccitationFitzmyer, J. A. The Gospel According to Luke (X-XXIV): Introduction, Translation, and Notes. New York: Doubleday, 1985es_ES
dc.source.bibliographiccitationGabriel, Y, and T. Lang. The Unmanageable Consumer: Contemporary Consumption and its Fragmentation. London: Sage, 1995.es_ES
dc.source.bibliographiccitationGarrison, R. Redemptive Almsgiving in Early Christianity. Sheffield: JSOT Press, 1993.es_ES
dc.source.bibliographiccitationGibson, W. “The Lifestyle of Christian Faithfulness.” In Beyond Survival: Bread and Justice in Christian Perspective, ed. D. T. Hessel, 111-40. New York: Friendship, 1977es_ES
dc.source.bibliographiccitationGillman, J. Possessions and the Life of Faith. Collegeville, MN: Liturgical Press, 1991.es_ES
dc.source.bibliographiccitationGowler, D. B. “At His Gate Lay a Poor Man': A Dialogic Reading of Luke 16: 19-31". Perspectives in Religious Studies 32.3 (2005): 249-65.es_ES
dc.source.bibliographiccitationHays, C. M. “By Almsgiving and Faith Sins are Purged?: A Critical Analysis of the Theological Underpinnings of Second and Third Century Christian Almsgiving.” In Engaging Economics: New Testament Scenarios and Early Christian Interpretation, ed. B. W. Longenecker and K. Liebengood, 260-80. Grand Rapids: Eerdmans, 2009.es_ES
dc.source.bibliographiccitationHock, R. F. “Lazarus and Micyllus: Greco-Roman Backgrounds to Luke 16: 19-31.” Journal of Biblical Literature 106 (1987): 447-63. doi:10.2307/3261067es_ES
dc.source.bibliographiccitationKilgallen, J. J. “The Purpose of Luke's Divorce Text (16,18).” Biblica 76 (1995): 229-38.es_ES
dc.source.bibliographiccitationKilgallen, J. J. “Luke 15 and 16: A Connection.” Biblica 78.3 (1997): 369–76.es_ES
dc.source.bibliographiccitationLehtipuu, O. “Characterization and Persuasion: The Rich Man and the Poor Man in Luke 16: 19-31.” In Characterization in the Gospels, ed. D. Rhoads and K Syreeni, 73-105. Sheffield: Sheffield Academic Press, 1999es_ES
dc.source.bibliographiccitationLoader, W R. G. Jesus' Attitude towards the Law: A Study of the Gospels. Tubingen: Mohr Siebeck, 1997.es_ES
dc.source.bibliographiccitationMaccoby, H. “The Washing of Cups.” Journal for the Study of the New Testament 14 (1982): 3-15. doi:10.1177/0142064X8200401401es_ES
dc.source.bibliographiccitationMatson, M. A. “Luke's Rewriting of the Sermon on the Mount.” Society of Biblical Literature Seminar Papers 39 (2000): 623-50.es_ES
dc.source.bibliographiccitationMcCracken, G. D. Culture and Consumption: New Approaches to the Symbolic Character of Consumer Goods and Activities. Bloomington, IN: Indiana University Press, 1988.es_ES
dc.source.bibliographiccitationMetzger, J. A. Consumption and Wealth in Luke's Travel Narrative. Leiden: E. J. Brill, 2007. doi:10.1163/ej.9789004162617.i-217es_ES
dc.source.bibliographiccitationMiles, S. Consumerism: As a Way of Life. London: Sage Publications, 1998es_ES
dc.source.bibliographiccitationMiles, S. Consumerism: As a Way of Life. London: Sage Publications, 1998es_ES
dc.source.bibliographiccitationNeudecker, R. “And You Shall Love Your Neighbor as Yourself-I Am the Lord' (Lev 19,18) in Jewish Interpretation.” Biblica 73 (1992): 496-517.es_ES
dc.source.bibliographiccitationNeusner, J. “First Cleanse the Inside': The ‘Flalakhic' Background of a Controversy Saying.” New Testament Studies 22 (1976): 486-95. doi:10.1017/50028688500010183es_ES
dc.source.bibliographiccitationNolland, J. Luke 9: 21-18:34. Dallas: Word Books, 1993es_ES
dc.source.bibliographiccitationetracca, V. Gott oder das Geld: Die Besitzethik des Lukas. Tubingen: Francke, 2003es_ES
dc.source.bibliographiccitationPilgrim, W. E. Good News to the Poor: Wealth and Poverty in Luke—Acts. Minneapolis: Augsburg, 1981.es_ES
dc.source.bibliographiccitationRosner, B. S. “Soul Idolatry: Greed as Idolatry in the Bible.” Ex auditu 15 (1999): 73es_ES
dc.source.bibliographiccitationSchmidt, T. E. “Burden, Barrier, Blasphemy: Wealth in Matt 6:33, Luke 14:33, and Luke 16:15.” Trinity Journal 9 (1988): 171–89es_ES
dc.source.bibliographiccitationSegal, E. “Rabbi Eleazar's Perutah.” Journal of Religion 85.1 (2005): 25-42. doi:10.1086/ 424975es_ES
dc.source.bibliographiccitationSider, R. J. Rich Christians in an Age of Hunger: Moving from Affluence to Generosity, 5th ed. Nashville: Word Publishing Group, 1997es_ES
dc.source.bibliographiccitationTannehill, R. C. The Narrative Unity of Luke—Acts: A Literary Interpretation: Volume 1: The Gospel of Luke. Philadelphia: Fortress, 1986.es_ES
dc.source.bibliographiccitationWehrli, E. S. “Luke 16: 9-31.” Interpretation 31 (1977): 276-80.es_ES
dc.source.bibliographiccitationWright, S. I. “Parables on Poverty and Riches (Luke 12: 13-21; 16: 1-13; 16: 19-31).” In Challenge ofJesus' Parables, ed. R. N. Longenecker, 217-39. Grand Rapids: Eerdmans, 2000.es_ES
dc.identifier.ligahttps://www.tandfonline.com/doi/citedby/10.1558/poth.v11i3.383?scroll=top&needAccess=truees_ES
dc.identifier.ligahttps://web.b.ebscohost.com/ehost/detail/detail?vid=3&sid=41afa8da-6311-42ad-8ab3-865277bb8610%40sessionmgr103&bdata=Jmxhbmc9ZXMmc2l0ZT1laG9zdC1saXZl#AN=51164207&db=rlhes_ES


Files in this item

Thumbnail

This item appears in the following Collection(s)

Show simple item record